Irini Georgi

Not just dating coaching

If you follow dating coaches on social media or have watched Later Daters on Netflix, you might have a very specific idea of what a dating coach does. Let me stop you right there. That’s not who I am.

The whole concept might seem very life-coachy to you or you might think it’s about teaching Pick Up Artist tricks or just charlatanism. On top of that, since I openly do this from a feminist perspective, I often hear men say that because feminists don’t want to meet men, so what I must be doing is teaching women to hate and avoid them. Let me stop you again. I don’t do that either.

What I want is to destigmatize dating in general because we don’t take it seriously enough. Meanwhile, we take marriage and family very seriously, which makes me wonder, how are you supposed to meet someone to marry? Will you open the fridge and find the love of your life inside, right between the cheese and the half eaten leftovers?

We need to remove the stigma from the dating process and from any tools that make it easier, like dating apps. It’s a shame that being on dating apps is still considered embarrassing for many people. As I often say, it’s like looking for a job or to fill a position, but being too embarrassed to create a profile on LinkedIn. But my thoughts on dating apps are all on my interviews, I won’t bore you here.

It’s not just about the dating process itself. It’s about how we approach the process, what baggage we carry, and what tools we use. In dating and relationships, we bring our whole selves. Everything that we are. From social norms and stereotypes to personal beliefs, values, ideals, and even traumas and repetitive patterns that have proven to lead nowhere.

Regarding my coaching, I often talk more about the work I do with men, because otherwise, men assume it’s not relevant to them. That’s because men don’t pay much attention to what women say and, when they see women speak, they often watch with the sound off.

I coach both men and women, and the work I do depends on each person’s specific needs and the level at which I can meet them. With women, we often go into deeper issues and do what we call “deep work” because they’re more likely to have gone to therapy or to have done some work on themselves, while men might mainly be interested in advancing their communication skills. But not all men are like that, and not all women are either.

Generally, my coaching goes way beyond first approaches and texting or guidelines for first dates. We go much deeper. For example:

For a man who told me his goal was to build confidence, I sent the following:

 Confidence is crucial in dating and relationships, although people usually view it superficially. In reality, the foundation of confidence is self-esteem, that’s what it’s built upon. In our culture, we don’t talk enough about how to build solid secure self-esteem.

We can work on this together. We can identify the limiting beliefs that hold you back and create your own hero story, so you feel like the main character in your life. And of course, we’ll explore what exactly is happening in your relationships with women—what mistakes were made in the past, what needs redefining, improvement, perspective shifts and new approach strategies.

For a woman who told me she was tired of dating and felt like she always messed things up and that it was her fault, I replied:

I understand that modern dating creates a sense of frustration, and often women, in particular, wonder if they’re doing something wrong. The answer is that while we all generally have dysfunctional patterns that we project in romantic relationships, that doesn’t mean things are easy or that it’s entirely our fault. The only thing we can control, however, is our own actions.

It’s worth examining your Relationship History to deconstruct what has happened so far, understand the past and gain insights for the future so you can break out of potential vicious cycles and make wiser choices. You may need to learn to use new tools and adopt new habits and behaviours to unlock blockages and move to the next level.

 This is the work I do. I also wanted to note a question from my interview on fortuno.gr. The male journalist mentioned a line he heard from a woman:

“Sorry, I can’t go on with this. I don’t know how to behave with men who aren’t assholes.”

His question was:

“How easy is it for people to change the pattern of who they’re attracted to, even when they’re aware it’s harmful?”

 I answered that this is the million-dollar question. This is where therapy comes to play, because our choices and behaviours in relationships are rooted in our trauma. The logic is, “we marry our unfinished business,” meaning we don’t choose partners who are truly suitable for us or who are likely to bring us closer to happiness. Unfortunately, we often choose those who remind us of a familiar unhappiness.

We keep entering these relationships, trying to fix our past and change the ending. That’s why “nice guys” seem boring.

It’s not because women want “bad boys”. It’s because people who haven’t done enough self-work are programmed to seek the familiar in their relationships, even if it’s painful, in an attempt to rewrite the story and finally find resolution.

In my work, it’s extremely helpful to understand what happened in the past that led someone to behave and function the way they do now. Even if they can’t see the patterns clearly, we see them together.

It’s important to be aware that everyone is made up of dozens of coping mechanisms developed in the past for self-protection, but are now dysfunctional. Recognizing and intervening to change them is key.

Another useful aspect is that of core beliefs about oneself that have been shaped by past traumas. We can also intervene in these and start challenging them. In my coaching, we do exercises to identify them, but it helps when people have heard about all this before because hearing it once is not enough. We need to hear the same things and relate to what we hear many times, until something inside us begins to shift.

In general, the coaching I do includes trauma awareness, because while true healing is about the past, coaching is about the here and now, with clear, practical steps. My coaching also involves education, mainly for men, as well as self-exploration exercises for everyone, along with tools for relationships and communication. This way, the pieces of the puzzle come together and work in synergy.

If any of this resonates with you, if you feel the time has come and you’d like to see what we can work on and achieve together, fill out the form below, and I’ll get back to you. Let’s do this!

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The truth about incels

A modern feminist approach challenging the narrative & creating change

Incels are often seen as villains in many feminist circles. They are the enemy, just like feminism is their enemy. But there should be no war at all. In reality, the vast majority of men who identify as incels aren’t mass murderers but depressed, isolated and underprivileged men who harm themselves more so than others. Feminism ought to stand by their side, because feminism should mean empathy and solidarity.

The problem

Incels perceive themselves as having lower value as romantic or sexual partners than other men. They place excessive importance on physical attractiveness and financial prospects to attract women, and underestimate women’s preferences for intelligence, kindness and humour. Incels’ inaccurate perception of what women desire in partnerships, leads to blaming women as well as other men for their lack of romantic success.

The role of dating apps

Rejection on dating apps amplifies their beliefs, with adverse consequences on their mental health. They create a distorted self-perception with low self-esteem, develop maladaptive coping mechanisms, and avoid accountability for their actions. By projecting their insecurities onto external reality, they reinforce patriarchal values and dehumanize the women they seek to date, further reducing their chances of romantic success.

A vicious cycle

Rejection sensitivity refers to an individual’s heightened and often anxious response to the perceived possibility of rejection or social exclusion. It seems that in rejecting themselves and believing they will not be good enough for potential partners, incels believe everyone else will agree. This may contribute to self-isolation and hostile behaviour, making them more dismissive of others and resulting in an unfortunate self-fulfilling prophecy.

The solution

It’s time to stop blaming incels and start blaming the society that raised them. Unlearning harmful anti-feminist ideals and seeking education on women’s lived experiences, is the start. Learning to cultivate trust in humanity, building one’s self-esteem with deep work, by seeking social and mental health support and recognizing that romantic relationships are possible for everyone, is the key to creating meaningful change.

My work is to help and guide men through the path of escaping maladaptive thinking and behaviour patterns that harm them and their possibilities of forming healthy relationships. I can help men redefine their ideas of masculinity and femininity and understand the female experience. Understanding leads to empathy and empathy leads to connection, which is marks the start of relationships. Let me be part of your journey and guide you through. It’s time for change!

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Flirting VS Harassment

The most important and surprising aspect of flirting is empathy. Being able to put yourself in the other person’s shoes, observing how they react, imagining how they feel and what they need, is the name of the craft.

Within the last decade, in the era of dating apps, flirting seems almost outdated. Like part of some dusty etiquette from a bygone romantic era. The thing is, flirting is so much more than clichéd pick-up lines in a bar while trying to buy a girl tequila shots, and very far from shouting “morning beautiful” to a stranger walking down the street.

Back in the day, while on holiday, I’d posted this:

As far as flirting goes, today I was walking back to the village from the beach, a truck passes me by with a goat in the back, driver slows down, gives me an “aaahhh”. Goat observes whole process with mild curiosity while chewing some grass”.

Flirting is a vitally important social process. Apart from the fact we need flirting to mate, if we want our species to survive, we also need flirting to feel good about ourselves.

Flirting is what reassures us that we deserve to exist in our community in all our weirdness and peculiarity, it offers us validation, that we’re good enough as we are, that what we are is enough, it gives us confidence and it’s good for our mental health.

The point isn’t to stop flirting, but to learn better ways to flirt. It’s time to stop “flirting” in ways that do harm, and practice how to flirt so that flirting is what it should be, pleasurable and good for us; a piece of dark chocolate for the soul.

But first, we need to appreciate its true value. Good flirting promotes a huge and underrated truth about sex. That what really matters is not so much the act itself, but another person’s desire for us and their willingness to accept us. Before the act. It may be hard to admit, but this is what gives us validation, not the act itself.

We seek the feeling that we are attractive enough for someone to want to join us in this delightful interaction. What we need is acceptance. Flirting does this in the most pleasant and playful way. Because flirting is a game, but in good flirting, there’s no winner. You’re not looking to win because there are no losers. Everyone wins.

Flirting is a game, like throwing passes, and you can’t throw passes by yourself. You can’t flirt by yourself. The other person has to agree to play with you because if they don’t and you continue, you’re just throwing a ball at someone’s head. This isn’t on. It takes two to want to pass the ball on.

The longed-for connection between two people and the enjoyment of play, may begin with body language, with looks, smiles, hair flicks, or “shoulders out, stomach in” if you’re out there in real life, but words are what makes or breaks the spell. Language and communication are the ingredients that turn flirting into something more than a tropical bird mating ritual.

You start with an original, well targeted serve and when you get some interest back, you pass to a conversation that’s hopefully not small talk about the weather, but a little personal and conspiratorial or confessional. Humour and laughter are everything. The back-and-forth, the good-natured teasing and teasing back, the exchange of friendly fire, these are the moves that make flirting lead to sparks and excitement.

Men often think flirting means chasing, but women are not targets to be chased. We don’t want to be chased. This whole concept must end because it perpetuates the idea of women as prey to be hunted, which naturally leads to women becoming victims.

Flirting has to be reciprocated every step of the way; you can’t play with a person who doesn’t want to play.

You’ve heard all the misogynistic “we can’t flirt anymore” nonsense. The men who whine that we’ve criminalised flirting, aren’t talking about flirting. They’re talking about harassment. Flirting is mutual by definition, if it’s a one way street and someone’s being chased, it’s not romance, it’s true crime.

You think women want men to chase them, when all they want is clear, genuine interest and consistency after mutual attraction is established. No bread-crumbing, no benching, no ghosting, no zombying. That’s it.

Let me say it again. If you get no response but you ignore it and continue undeterred, it’s no longer flirting but harassment. No response is a response in itself.

And when men say that’s why they never approach women anymore, because it’s all labelled as harassment, they’re trying to tell us that harassment is all they’re willing to offer, take it or leave it and stop wondering where all the men have gone. Trust me, nobody misses these men. We never wanted these kinds of men. We want better men.

If you want some flirting advice, remember that it’s not about you. See it as a way to observe the little things about a woman you’re interested in and go on an adventure to discover more about her and what you may have in common, which could lead to a connection between you.

Try to avoid falling into the common trap of making quick (and wrong) assumptions about her, and on top of that offering advice. It’s the worst thing you can do. Women don’t need your advice. We’ve all heard countless of “listen, little girl, let me tell you who you are and what you’re doing wrong with your life”. Please. Sort yourself out first and then ask if anyone wants your advice.

Instead, try genuine, well-intentioned curiosity and interest, and a willingness to listen and make the other person feel good. Make sure she has a good time while talking to you. Give her reasons to want to talk to you. Get it off your mind that you’re approaching a woman with a single purpose.

Forget about the purpose. Remember, the number one goal is learning to like women, to appreciate and treat them as human beings. It’s time to put this into practice. You never know what might come of it. A whole world will open up, you may even become actual friends with a woman –shocking, I know.

Nine times out of ten, it’s obvious from a mile away when a man approaches us to use our bodies for sex. It makes women wary because it’s scary to feel like prey and soul-crushing to have someone want something from you all the time, with no intention to give anything back.

Turn the tables. Change the game. Ask her opinion on stuff instead of giving yours. Remember, women have been listening to men’s opinion on everything, for millennia. We‘re sick of it.

Don’t pressure her for anything. It’s great to be a woman and feel like someone is engaging with you without an agenda, just because talking to you is fun and because they care about what you have to say, and make an effort to entertain you too. It’s refreshing and liberating.

If you focus on both of you enjoying the interaction, with no other expectations, you won’t worry as much about possible rejection. The fear of rejection is a direct consequence of our expectations. If your goal is to have her confess her undying love or invite you to her place, you may be disappointed. But if your goal is great conversation and connection, with laughter and good-natured mutual teasing, there is no question of rejection. If it doesn’t work out, it’s not about you. It’s about the dynamic and chemistry between you, which isn’t something anyone can control.

When you talk to someone, online or in real life, be mindful of how they react. If all you get when you text is single word replies, stop. If you move closer at a bar and she pulls back, if she looks away while you’re talking to her, trying to escape, leave her alone. Say thank you with a smile and go back to your friends or move on. This way, no one’s time will be wasted and you’ll save yourself from feeling like a nuisance.

Don’t ask if she’s in a relationship. Think for a moment how problematic it is to have no respect for her and for what she wants, but to respect another man, because the woman you’re interested in “belongs to him”. Don’t be that guy.

Sometimes, the most important thing when you meet someone, is knowing when to walk away. In fact, walking away is a mark of dignity as well as confidence and self-worth, because if you leave before you’re clearly shown that your presence is unwelcome, you actually upgrade your image. You can’t lose. Even if she doesn’t want you, she will appreciate and respect you.

If you want to find out how to flirt in texting or real life and get results, without being called creepy or annoying, work with me one-on-one. My sessions include real talk, practical tools and deeply personalised work. It’s all about you, one size does not fit all!

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Comedy & Woke culture

After watching a humorous video about a femicide, I found myself repeating the same points to people who argued that this particular topic “is not something to joke about.” Many of my followers thought I would agree.

Many people believe that we shouldn’t make jokes about such tragic events. That’s not true—and not just because I say so. It’s not true because comedy isn’t what you think it is.

Comedy is a weapon of the oppressed against the oppressor. It is a weapon in times of war. It makes the all-powerful enemy appear ridiculous and vulnerable; it gives strength to the frightened and wounded, even when they are doomed. Laughter has always been the resistance of the weak against the strong.

In peaceful times, comedy is a tool that helps democracy function. It does the necessary (and sometimes dirty) work of holding up a mirror to society, exposing the rot beneath the surface, the absurdity within institutional frameworks, the irrationality in “normality,” and the injustice intertwined with privilege and excellence.

That is what comedy is supposed to do. In the femicide case the video was based on, it was essential to expose the absurdities of the system, which they tried to pass off as efficient and effective, simply because “protocols were followed”. That “inappropriate” funny video exposed incompetence, inhumanity, and the tragic way the judicial system fails women.

Comedy can be about anything—as long as it’s on the right side.

And who decides what the right side is? The ones sitting at the bottom of the hierarchy. The right side is on the side of the weak, the oppressed, the unjustly harmed, accused and wronged.

And what makes a joke funny?

A joke is about the unexpected within the ordinary, about subversion, about stereotypes, about timing and rhythm, about repetition, about countless elements that will touch an audience and grant them that precious little mental orgasm. But that’s not our concern here.

Yes, a joke can be at someone’s expense. It can mock misfortune, pain or weakness, appearance, difference or anything that deviates from the “norm”. But it can also rise above. It can tame or even eliminate fear. In times of war, caricatures and sketches that ridicule the enemy were invaluable for keeping morale high.

Beyond war and imagination, in comedy, nothing resonates as much as a true human experience. As much as a story. On some level, we are still gathered around a fire, telling stories. The most important raw material for jokes is personal experiences—the deeply comedic and futile nature of the human condition.

And this is a more significant message than “haha, he fell and got hurt.” It’s that despite our differences, we are more alike than we think.

In stand-up, the comedian puts themselves on display, exposing, opening up, self-deprecating—the joke is at their own expense. You see reality from their perspective, through a peephole you would normally never have access to. They make you laugh at their misfortune, their weaknesses, their fears or failures; they put you in their shoes. You realize that no matter how different they are, you have felt that way too. You can relate.

And then you no longer have to pretend that you’re perfect or that your life is flawless. You can admit that you, too, have weaknesses, quirks, flaws, little disgusting thoughts and habits you fear no one could ever love you for. We’re all like that. And even though we try, we all fail sometimes. Sometimes, we do so spectacularly. But it’s okay. In the end, we survive. If you manage to laugh at who you are or what has happened to you, it means everything will be alright. That’s a great comfort, and it brings Others—whoever they are—closer. Because “they’re like me, I’m like them.”

We owe gratitude to comedians who decode reality, destigmatizing our weaknesses and making the issues that weigh on us more digestible—issues no one wants to sit down and discuss seriously, because true vulnerability is hard (especially for men).

A comedic creator can shine a light on aspects of reality we take for granted, aspects that go unnoticed. Through a well-structured joke, they can talk about a “difficult” and taboo subject without alienating people. They can create a new perspective, a new way of seeing something, they can open a new window.

A comedic creator can show you that things are neither as they should be nor as it makes sense for them to be. That if you look at them a little differently or in their exaggerated form, many of the things we accept without question, are surreal and irrational. And maybe—just maybe—they shouldn’t be that way.

Comedy can hold up a mirror to society, showing it its reflection, its arbitrary rules, its obsessive fixations, its flaws, and its incomprehensible choices. With the hope that if we see them, we might want to fix them. Does that sound like propaganda? Maybe it is.

Good comedy can be a means of social awareness and change.

Jokes become the knife that peels away the layers of reality, the chisel that hammers and breaks layer upon layer of entrenched beliefs that perpetuate inequalities. Humour is invaluable in resisting injustice because it redefines reality. Especially on issues of diversity, sexism, and racism, it is the perfect vehicle.

On the other hand, stereotypes are essential in comedy. You can’t build a joke without talking about things around us—familiar ideas, recognizable characters, and relatable situations. Otherwise, no one will get the joke. But a comedian can take these well-known and familiar elements, highlight them, exaggerate them, flip them on their head, and ultimately prove how flimsy they are—talking about them in a way no one has before.

A comedic creator can use stereotypes to dismantle them.

Mark Twain once said that humanity has only one effective weapon: laughter. Laughter can fight evil in a peaceful yet powerful way.

Imagination and science fiction, as Ursula K. Le Guin once noted, offer alternatives to the present, existing world. The most important thing, she said, is to provide a fictional yet convincing alternative reality—one that shakes the mind out of its lazy and timid habit of believing that the way we live now is the only way people can live.

She went on to say: This inertia allows unjust institutions to continue existing. The ability and willingness to imagine alternatives to reality as we know it, is always the first step toward making different, better realities possible.

Imagination allows us to envision a better world and a different reality, but comedy shines a light on our own reality and exposes it—showing us how to question it. Because if you don’t question, there’s no reason to envision something new.

Until just a few years ago, we laughed at comedic takes on the differences between men and women. Generations have laughed at gender stereotypes, and many people still do. But the time has come when fewer and fewer people find them funny. The subject has become outdated. More and more people are aware of sexism—they understand that patriarchy is responsible for men and women being trapped in roles they never chose, and they recognize how much harm that causes.

We are entering an era where it is far more interesting to see comedy that focuses not on the differences but on the similarities between genders—and on how we all suffer under patriarchy.

What we laugh at, is a cultural barometer.

If stand-up comedy isn’t your thing, think about the phrase “I have no problem with gay people; I even have gay friends.” The fact that this has become a sort of meme, repeated as a joke, is progress.

We are on the road to change when reality itself starts to appear comedic.

Comedy is a way of awakening—a way of being present in the world you live in. A way of calling things by their real name. But hold on—that’s exactly why many old-school comedians condemn political correctness. Because “it doesn’t let them express themselves.”

But political correctness and woke culture are actually a gift to comedy. Because they prevent humour from staying at a superficial level and push it to dig deeper and seek substance.

In comedy in general, but especially in stand-up, the further back you go, the harder it is to find old jokes funny—even from legendary comedians. It’s difficult to see what made them so ground-breaking at the time. A fresh perspective on reality doesn’t stay “fresh” for long. If it’s successful, it gets repeated, copied, and serves as inspiration for others—eventually becoming normal or even outdated.

Newer generations build upon the insights of the old, taking them for granted, and climb even higher. Higher and higher. That’s evolution.

A truly great comedic creator understands this. If they want to be timeless, they seize the momentum. They become one with the present—mirroring the pulse of now.

Good comedy doesn’t punch down—it punches up.

If it talks about women, LGBTQ+ people, marginalized groups, minorities, or any kind of diversity, it draws humour from their truths. And it awakens the audience to the rotten ways in which society treats them.

A joke that serves up reheated clichés like “you women always…” gets less and less laughter. The old stereotypes of comedy simply aren’t funny anymore. The jokes that shake the foundations of the establishment, that challenge conventions and what is taken for granted, are the ones that leave a lasting impression.

Right now, great comedy is a form of activism.

Of course, a joke is just a joke. Whether it’s good for its audience and its time is almost self-evident—it’s proven within fractions of a second. If it gets a laugh, it’s good. Not all comedians are obligated to change the world or heal society. But if they want to, they can try.

There’s an episode of Esther Perel’s podcast featuring Trevor Noah—actually recorded live—where they talk about the role of comedy in dark times and tragic situations.

Trevor mentions that laughter, as an emotion, is one of the few things that can steal power away from pain.

But the best part is when Esther shares a story. Years ago, she worked on a theater project based on real testimonies—an artistic resistance against political violence. She collaborated with a group of Chilean resistance members who had been imprisoned and tortured in isolation under Pinochet’s regime.

Her team approached the project with deep seriousness and humility, striving to capture the horror of the situation with strong moral messages.

When the Chileans came to watch the performance, they told the team:

“Everything was great, but you missed the most important part.”

The team panicked. Oh God, what did we leave out? What did we overlook?

“Humour,” the Chileans said. “Do you think we survived solitary confinement by being serious?”

comedy woke

Κωμωδία & Woke κουλτούρα

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